Wednesday, June 19, 2019

Mortification of Sin


Mortification of Sin: Mortification of Sin has been defined as "The discipline and duty of resisting our inclination to sin by laying hold of the power of the Holy Spirit who resides in each believer. The Spirit makes effective in believers the benefit of Christ’s atoning death on the cross, the great redemptive act of love and power which broke the dominion of sin in the lives of those who have been justified by simple faith in Jesus Christ." (*citation below)
Listen to this good word from John Fonville: "We deny ourselves. We discipline ourselves for the purpose of godliness, as Paul says, but it is the Spirit who sanctifies, not our efforts. We work BECAUSE God works in us- Philippians 2. There is a place to look inward (Rom. 7:13-24). But, the key is we do not stay there. Having been made aware (painfully aware at times) of our failure to live up to who we are in Christ and to keep God's holy, just and good law, we immediately look out of ourselves and outward in faith to Christ alone (Rom. 7:24-8:1)."
We know that justification is wholly outside of ourselves. Christ alone makes us righteous, by His righteousness. Christ alone atoned for us, for the forgiveness of our sins. Christ alone was buried and rose again so that we are resurrected to new life now, and in the world to come. Yet sometimes we become confused and perplexed about our sanctification. The WSC provides us comfort. Even sanctification is a "gift of God's free grace." He does not fail to conform us to the image of His Son. So, do not despair. As you are aware of the reality and gravity of your sin, humble yourself, confess, then rejoice! Your acceptance with God has not changed, because He is faithful. He lived for you. He died for you. He is ever interceding for you.
*Missouri Presbytery Ad Hoc Committee to Investigate Memorial Presbyterian Church for Hosting the Revoice 18 Conference in July 2018

Thursday, May 30, 2019

Secure in Christ

Secure in Christ

John 10:28, Jesus talking: I give them eternal life, and they will never perish, and no one will snatch them out of my hand.
Romans 8 in addition to John 6 and John 10 are key references proving that we cannot lose our salvation. Wesleyans, Arminians teach that you can, based on a misinterpretation of some verses in Hebrews (ch 6) that refer to those who have had the privileges of being part of the visible church but forsake it.
We (Reformed) understand the distinction between receiving the outward and inward administration of the covenant. That is, someone can externally receive the benefits that the elect receive, but it may not take root in the heart (example: Esau: Romans 9:10-13).

Listen to those who bring you comfort and assurance in the Gospel. That which He gives us by grace is not then turned over to us to merit or keep. Reformed churches should feed you on Gospel hope, week after week. If any church fails to do so, find another.
~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
John 6:38 For I have come down from heaven, not to do my own will but the will of him who sent me. 39 And this is the will of him who sent me, that I should lose nothing of all that he has given me, but raise it up on the last day. 40 For this is the will of my Father, that everyone who looks on the Son and believes in him should have eternal life, and I will raise him up on the last day.”
Romans 8: 28 And we know that for those who love God all things work together for good, for those who are called according to his purpose.  29 For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. 30 And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified. 31 What then shall we say to these things? If God is for us, who can be against us? 32 He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? 33 Who shall bring any charge against God's elect? It is God who justifies. 34 Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. 35 Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? 36 As it is written, “For your sake we are being killed all the day long; we are regarded as sheep to be slaughtered.” 37 No, in all these things we are more than conquerors through him who loved us. 38 For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, 39 nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.

Tuesday, April 30, 2019

Repent!

If you've ever been stuck in some type of besetting sin...  (not some pious standard set by some holier-than-thou church-goer) ... a real sin, and were delivered from it, you probably know that it wasn't a command to "Repent" that actually caused you to repent.

So often the word "Repent" is used with no explanation leaving the hearer with the impression that he can just pull himself up by his bootstraps and stop sinning. That is a misunderstanding and a miscommunication.

What is Repentance?
Heidelberg 88 states, t
hat involved in genuine repentance or conversion, are "Two things: the dying-away of the old self, and the rising-to-life of the new."
Repentance is far more than behavior modification.

1. In dying to self, you begin to understand your sin, where it has taken you, and what it has done to God and neighbor.
2. And in new life, you know and believe that there is a Holy and Loving God, Who gave His One and Only Beloved Son to give His righteous in exchange for your sin, by living, dying and rising again, and ever lives to make intercession for you.

So, as you think about repentance, remember that too, is a gift from the Lord that only happens in the context of being convinced of the Gospel by faith. Preach repentance, but in your preaching, don't forget the Gospel. 

Monday, April 22, 2019

Scripture Twisting


Scripture Twisting


Sometimes what is stamped with the word "Biblical" is not. Satan was the first Scripture twister, and he continues attempts to deceive people through this kind of Christianese language that churchmen and laypeople speak. But when trying to decipher the truth from the lies, you need a knowledge of the broader context of Scripture, and often the interpretation of sound, gospel-informed teachers down through the ages.
One example of the kind of teaching called Biblical, but is actually diabolical is this idea that because "love keeps no record of wrongs" (I Cor 13), Christians cannot take note of patterns of sinful behavior.
Here's what I mean. Jay Adam's states, "Nouthetic Counselors help people to live in the present with an eye fixed on the future. They encourage counselees to look to the past only to remember God’s goodness to them in past times." *
This idea is in exact contradiction to Matthew 18 and the order of church discipline. Without the ability to note patterns of behavior, the offended party continues to be harmed, the offending party is not called to repentance for offensive behavior, the church is discredited, and the Gospel is not adorned.
Don't let a misinterpretation or misuse of Scripture leave you in a helpless position. Know the truth. Speak the truth. Live in accordance with the truth. Learn from trusted teachers past and present. Remember the Gospel. Lean on your Defender and Friend. He is faithful!
*Past Tense Living: Posted on November 23, 2015: http://www.nouthetic.org/blog/?p=551

Tuesday, March 19, 2019

Who To Follow

We often have Friday night fellowshp at our home. One Friday, part of the conversation was around how to go about determining who is a good teacher and who to believe. With so many voices in the evangelical and Christian world, it can be difficult to determine who's right and who's wrong. Here are some things I have learned over the years, and some things I have put into practice. 

1. Don't follow personalities. Follow who is teaching the Gospel, clearly and persistently.
2. Don't trust everyone. Follow those with a true desire to nurture and protect Christ's sheep, doctrinally and practically over time.
3. If it's new, it's probably wrong. Trace the teaching back and back and back. The Lord has preserved His truth from generation to generation, back to the time when Scripture was being penned.

With those things in mind as you study and read, I believe you will be encouraged, growing, and strengthened in your faith.

Sunday, March 10, 2019

Assurance: Canons of Dordt: Fifth Head of Doctrine: Articles 6-11

Assurance: Canons of Dordt: Fifth Head of Doctrine: Articles 6-11 "But God, who is rich in mercy, according to his unchangeable purpose of election, does not wholly withdraw the Holy Spirit from his own people, even in their melancholy falls; nor suffers them to proceed so far as to lose the grace of adoption, and forfeit the state of justification, or to commit sins unto death; nor does he permit them to be totally deserted, and to plunge themselves into everlasting destruction.

For in the first place, in these falls he preserves them in the incorruptible seed of regeneration from perishing, or being totally lost; and again, by his Word and Spirit, certainly and effectually renews them to repentance, to a sincere and godly sorrow for their sins, that they may seek and obtain remission in the blood of the Mediator, may again experience the favor of a reconciled God, through faith adore his mercies, and henceforward more diligently work out their own salvation with fear and trembling.

Thus, it is not in consequence of their own merits, or strength, but of God's free mercy, that they do not totally fall from faith and grace, nor continue and perish finally in their
backslidings; which, with respect to themselves, is not only possible, but would undoubtedly happen; but with respect to God, it is utterly impossible, since his counsel cannot be changed, nor his promise fail, neither can the call according to his purpose be revoked, nor the merit, intercession and preservation of Christ be rendered ineffectual, nor the sealing of the Holy Spirit be frustrated or obliterated.

Of this preservation of the elect to salvation, and of their perseverance in the faith, true believers for themselves may and ought to obtain assurance according to the measure of their faith, whereby they arrive at the certain persuasion, that they ever will continue true and living members of the church; and that they experience forgiveness of sins, and will at last inherit eternal life.

This assurance, however, is not produced by any peculiar revelation contrary to, or independent of the Word of God; but springs from faith in God's promises, which he has most abundantly revealed in his Word for our comfort; from the testimony of the Holy Spirit, witnessing with our spirit, that we are children and heirs of God, Romans 8:16; and lastly, from a serious and holy desire to preserve a good conscience, and to perform good works. And if the elect of God were deprived of this solid comfort, that they shall finally obtain the victory, and of this infallible pledge or earnest of eternal glory, they would be of all men the most miserable.

The Scripture moreover testifies, that believers in this life have to struggle with various carnal doubts, and that under grievous temptations they are not always sensible of this full assurance of faith and certainty of persevering. But God, who is the Father of all consolation, does not suffer them to be tempted above that they are able, but will with the temptation also make a way to escape, that they may be able to bear it, I Corinthians 10:13, and by the Holy Spirit again inspires them with the comfortable assurance of persevering."

~Canons of Dordt: Fifth Head of Doctrine: Articles 6-11

Monday, February 11, 2019

Church History: Orthodox Creeds and Confessions

Affirming creeds and confessions is absolutely consistent with Sola Scriptura, which was the position of those who wrote the confessions and catechisms, such as Luther, Zacharias Ursinus, and the Westminster Divines. But Sola Scriptura is not the same as solo Scriptura. We do not learn in islolation, but
can learn from godly teachers, past and present. The Lord has always preserved Scripture and he has always prepared and provided godly, gospel-believing teachers.
Horton is helpful on this matter:
"The Latin slogan [sola Scriptura] means “by Scripture alone,” not “Scripture alone” (solo Scriptura). For example, both Lutheran and Reformed churches regard the ecumenical creeds, along with their own confessions and catechisms, as authoritative and binding summaries of Scripture, to which they are all subordinate." (https://www.thegospelcoalition.org/blogs/justin-taylor/horton-canon-and-covenant-sola-vs-solo-scriptura/)
Observing the historical documents: orthodox creeds and Reformed Confessions assists the church by providing structure and clarity. They protect from gross error (heresy) and from unsafe and aberrant practice (heteropraxy), as they align and subordinate to Scripture. They instruct us with and point us to the gospel of our Lord Jesus Christ.
"If we close our minds to church history we say in effect that the story of what God has done since that time means nothing to us." ~quoted.
Orthodox Ecumenical Creeds:
The Nicene Creed
The Athanasian Creed
Reformed Confessions/Catechisms:
Heidelberg Catechism:
39 Articles:

Thursday, February 7, 2019

Conversion

When exactly our Triune God brought me from death to life, I do not know, but I know that He did because He has taught me the Gospel, the power of God unto salvation to everyone who believes. He revealed His love to me in the person of His Son, the Lord Jesus Christ, Who lived for me, died for me, was buried for me, and rose for me. He translated me from the kingdom of darkness into His marvelous light. He placed me into His family with the adopted, beloved brothers and sisters in Christ, both corporately and universally. He sanctifies me and assures me that I will never be lost, through the proclamation of the Gospel, in Word and Sacrament. He gives me hope, by reminding me that like Him, I will rise, glorified at the consummation, and nothing shall separate me from His love. 

You too can have this assurance.
Take Him at His Word.
Receive and rest. 

Colossians 1:12 Giving thanks unto the Father, which hath made us meet to be partakers of the inheritance of the saints in light: 13 Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: 14 In whom we have redemption through his blood, even the forgiveness of sins

Tuesday, January 15, 2019

The Bread of Life and Living Water

I read a post on social media this morning that got me thinking. It said, "I'm looking for a Biblical church that will tell me how wonderful I am every Sunday." I get it. You won't find one. Jesus is a real Savior Who came to save real sinners, not the righteous or "wonderful".
The sad reality is, that many churches that are perceived as Biblical and seem to understand human depravity still over-emphasize human-responsibility, to the degree that we go away burdened and undernourished. They will give you a checklist or a measuring stick to size up your faith and faithfulness, rather than delivering our Wonderful Jesus through Word and Sacrament. When I go to church or listen to a sermon, I crave the Bread of Life and the Living Water. 
A focus on me leaves me famished.
But the Bread of Life; the Living Water satisfy the weary, not- so-wonderful soul.
11 The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? 12 Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” 13 Jesus said to her, “Everyone who drinks of this water will be thirsty again, 14 but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” 15 The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.” ~John 4
35 Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. ~John 6 Isn't He Wonderful?! More on this topic: "Health Food Diet in a Fast Food World" by Dr. John Fonville: http://www.paramountchurch.com/sermons/sermon/2018-01-28/health-food-diet-in-a-fast-food-world



Sunday, January 6, 2019

Not Novelty. The Gospel!


Not Novelty. The Gospel! 

"...however vile and however bad, and however much a Law-breaker as I have been, and continue to be, I am justified by grace, apart from the works of the Law. I am covered in
robes of perfect righteousness. I am allured daily by the enticements of unconditional love. I am adopted into God's family as an eternal beloved son, loved as much as the Son Himself all for the sake of Christ alone. That is not 
novelty. That is the Gospel!" 

Listen to "A Gospel Greeting, Part 2" with Dr. John Fonville at 
http://www.paramountchurch.com/mediaPlayer/#/sermonaudio/274

Friday, November 30, 2018

The Deliverer, Not the Pit


Yesterday, I read a quote that struck me because there was a time I would have nodded in agreement, but have come to understand differently. It said something to the effect that it is not by books, study or sermons that we grow in sanctification, but by hardship. I have some experience with hardship... I was in that miry pit that the Psalmist describes... a pit created by me. I recognize that God used it for my good, however, it was not the pit itself that sanctified me. Many people suffer great harm and it does nothing to save or sanctify them, but further pushes them into despair, anger, and bitterness. I've witnessed this, too. It is not the hardship that sanctifies, rather the Lord who sanctifies. It was the Lord who came and ministered to me in the pit and then delivered me from it, that sanctified me. It was there that I learned about myself, my fallenness, my misery and my desperate need of my Savior. Learning of Him and His grace alone, to rescue was what was working my sanctification. He taught me of Himself through the Word and through His people most of all. Lots of study, reading, sermon-listening and receiving from Him. It is His faithfulness to complete what He began in us, that sanctifies us, and He does that through the Good News of Jesus... the life-giving work of the Gospel. "He brought me up also out of an horrible pit, out of the miry clay, and set my feet upon a rock, and established my goings." ~Psalm 40:2

Additional Resource: 

The Gospel Mystery of Sanctification: Growing in Holiness by Living in Union with Christ by Walter Marshall (Author), Bruce H. McRae (Translator) https://www.amazon.com/Gospel-Mystery-Sanctification-Growing-Holiness-ebook/dp/B07BKNYPSJ

Tuesday, November 27, 2018

Thoughts&Resources on Forgiveness&Reconciliation

Thoughts&Resources on Forgiveness&Reconciliation
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses. But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses. ~Mark 11


And be ye kind one to another, tenderhearted, forgiving one another, even as God for Christ's sake hath forgiven you.~Ephesians 4



Take heed to yourselves: If thy brother trespass against thee, rebuke him; and if he repent, forgive him.~Luke 17



Lord, how oft shall my brother sin against me, and I forgive him? till seven times? Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.~Matthew 18



Forgiveness... Often we refuse to forgive others because we mistakenly think that to do so is to minimize their sin. “And that’s not fair! He really hurt me. If I forgive, who’s going to care for me and take up my cause and nurse my wounds?” God is. We must never buy into the lie that to forgive means that sin is being whitewashed or ignored or that the perpetrator is not being held accountable for his/her actions. It simply means we consciously choose to let God be the one who determines the appropriate course of action in dealing justly with the offending person… To long for justice is entirely legitimate, but to seek it for yourself is not. Let God deal with the offender in his own way at the appropriate time. He’s much better at it than your or I. Forgiveness] is [often] deciding to live with the painful consequences of another person’s sin. You are going to have to live with it anyway, so you might as well do it without the bitterness and rancor and hatred that threaten to destroy your soul. True forgiveness pursues relationship and restoration. True forgiveness is not satisfied with simply canceling the debt. It longs to love again. ~Sam Storms


Differing from forgiveness, reconciliation is often a process that is conditioned on the attitude and actions of the offender. While its aim is restoration of a broken relationship, those who commit significant and repeated offenses must be willing to recognize that reconciliation is a process. If they’re genuinely repentant, they will recognize this. 

In many cases, even if an offender confessed his wrong to the one he hurt, and appealed for forgiveness, the offended person could justifiably say, “I forgive you, but it might take some time for me to regain trust and restore our relationship.” The evidence of genuine forgiveness is personal freedom from a vindictive or vengeful response (see: Romans 12:17-21), but not always an automatic restoration of relationship. 

It is hard to genuinely restore a broken relationship when the offender is unclear about his confession and repentance. You must be as certain as you can of your offender’s repentance—especially in cases involving repeated offenses. Even God will not grant forgiveness to one who is insincere about his confession and repentance. The person who is unwilling to forsake his sin will not find forgiveness with God (Proverbs 28:13).

Of course, only God can read hearts –– we must evaluate actions. Jesus said, “By their fruit you will recognize them” (Matthew 7:16a). We must not allow superficial appearances of repentance to control our responses. Displays of tears or appearing to be sorry must not become substitutes for clear changes in attitude and behavior.

Seven signs of genuine repentance:

The offender:

1. Accepts full responsibility for his or her actions. (Instead of: “Since you think I’ve done something wrong…” or “If have done anything to offend you…”).
2. Welcomes accountability from others.
3. Does not continue in the hurtful behavior or anything associated with it.
4. Does not have a defensive attitude about his or her being in the wrong.
5. Does not have a light attitude toward his or her hurtful behavior.
6. Does not resent doubts about his or her sincerity – nor the need to demonstrate sincerity — especially in cases involving repeated offenses.
7. Makes restitution where necessary.

“If we can restore to full and intimate fellowship with ourselves a sinning and unrepentant brother, we reveal not the depth of our love, but its shallowness, for we are doing what is not for his highest good. Forgiveness which by-passes the need for repentance issues not from love but from sentimentality (John R. W. Stott, Confess Your Sins, p.35).



(Amos 3:3 --God and man cannot walk together, except they are agreed. Unless we seek his glory, we 
cannot walk with him.-~Matthew Henry)

Additional Resources:
1. Do We have to Forgive Someone If They Don't Repent?: Timothy Massaro:Core Christianity
2. How to Move from Forgiveness to Reconciliation: The Gospel Coalition
3. What Came First: Repentance or Forgiveness?: Mortification of Spin 
5. Forgiveness and Reconciliation: Theocast
http://theocast.org/forgiveness-reconciliation/

6. Pursuing and Granting Forgiveness: Tim Lane
http://www.gigr.org/uploads/Forgive.pdf
7. 
Reconcile before worship?: Pastor Sam Powell
https://myonlycomfort.com/2020/01/10/reconcile-before-worship/

Wednesday, November 21, 2018

Dear New Believer: Pastor Chuck Collins



I thought this was very encouraging for believers, new and struggling, from my friend, Pastor Chuck Collins. Praying this is edifying and comforting to you also...


"Dear new believer,

Welcome to his family! There is rejoicing in heaven over what has happened in your heart and life!! I rejoice with the angels, archangels and all the company of heaven! It is exciting to share God’s love with you.
When I first heard and believed, so long ago, I was told that new believers must do certain things to get settled in the Christian life. “You should read your Bible and pray every day,” I was told, “find a Bible-believing church and join it, and share your testimony with others.” It made sense: if I was to grow, I needed to apply myself to being Christian and doing Christian things. Later I was informed that the list of things Christians should do is longer, including being nicer, and trying harder and doing more for God - like tithing, helping the poor, and teaching Sunday school! Especially tithing.
While all this was well-intentioned church advice, it took me many years to learn that God doesn’t want me doing anything before he wants me. You see, the gospel that changed your heart and mine is not dependent on our faithfulness, but on God’s faithfulness. I wish that someone had taken me aside back then to explain who I am in Christ and the cosmic wonder of being “in Christ.” The church put on me a heavy weight of duty before they explained to me my new identity. In Christ the most important thing settled is our identity, who we are, and how the Christian life then becomes a matter of living into who we are in Christ. It’s not about entering onto the treadmill of pietism and moral improvement, but heart-felt gratitude for our new identity as God’s adopted children. We don’t have to become the kind of person God will accept because we are already accepted! “Being” leads to “living,” of course, but there’s no living apart from being that doesn’t soon become a drudgery. John Steinbeck (East of Eden) was right, “And now that you don’t have to be perfect, you can be good.”
Coming to see Christianity from your identity in Christ, rather than your performance for him, is what I missed for many of my early Christian years. So, this is my advice to you as a new believer: don’t get being and doing backwards. Don’t do a thing until you have time to contemplate and appreciate what was done for you in Christ. Go on a long retreat, take long walks, to “behold what manner of love the Father have given unto us that we should be called the children of God” ( 1 Jn 3). That “there is therefore now no condemnation to those who are in Christ Jesus” (Rom 8). That nothing in all of creation can separate us from the love of God (Rom 8) because “we have been blessed in Christ with every spiritual blessing in the heavenly places” (Eph 1).
And once the “it is finished” message is the song that runs in the background of your life, then the disciplines of the Christian life will be a joy. It’s not moral progress that makes you a Christian, but God’s love. Start then by resting in God’s approval of you. This is your new identity. You are his beloved and he delights over you with gladness!
In Christ,
Chuck"

Chuck is Interim Rector at Christ Church Anglican (ACNA) in Pheonix, AZ. 
https://christchurchphoenix.org/about/leadership/

Monday, September 17, 2018

Spiritual Abuse

Spiritual Abuse

Several years ago, my husband and I were meeting with a seminary student in hopes of starting a church plant in our area. The relationship was cordial and edifying at first, but soon attention turned to me and I became the target of his manipulation. When I began having difficulties with his theology, he would become aggressive and more dogmatic. When the tone switched from polite conversation to lecture, I would direct the student to my husband for further clarification. This was not well received. He would demand conversations with me. If I participated, he would charge me with a "Jezabel Spirit" for attempting to teach a man. If I would decline conversation, I would be charged with cowardice, and all cowards would inherit the lake of fire.



This is one form of spiritual abuse: Damned if you do. Damned if you don't. I think it's
important to recognize that spiritual abuse is a clear and present danger among those who desire to lead Christ's sheep. There are those who lord it over the flock, which is directly condemned in Scripture. And there are those who fail by tearing the sheep apart through the use of anti-gospel messages. These are wolves and not shepherds. Undershepherds nurture and protect Christ's sheep. They don't devour them.

I appreciate Jack Wellman's definition of spiritual abuse in his article: "
5 Warning Signs of Spiritual Abuse"
"Spiritual abuse could be defined as someone in a position of authority or leadership in the church taking advantage of such a position by misusing such a position that God has placed them in to try and manipulate, undermine, control, abuse, or coerce them into something unbiblical and ungodly."

My experience with spiritual abuse ended well. It was during that time of trial that the Lord drew me even closer to Himself, and taught me in a deeper way, not to put my trust in man, but in the Lord. Good and faithful undershepherds are truly a blessing, but the Lord is my Shepherd, my Faithful Friend, my Great High Priest, and Tireless Advocate. In Him, there is no condemnation.  
Source: 5 Warning Signs of Spiritual Abuse: https://www.theaquilareport.com/5-warning-signs-of-spiritual-abuse/

See also:
"
Pastors Are Not Cowboys" at http://www.agradio.org/pastors-are-not-cowboys.html .

"Spiritual Abuse and Toxic Systems" at  
http://www.dianelangberg.com/2018/03/spiritual-abuse-and-toxic-systems/

Gospel Gal Intro and Statement of Purpose

I am Marissa Namirr, Gospel Gal. I live and work in North Florida and the Atlanta Suburbs (updated 7/16/2022). I am the wife of Mark, m...