Monday, December 20, 2021

Advent 2021:Gospel Hope:Prophesied, Fulfilled, and Coming

Advent  2021: Gospel Hope:Prophesied, Fulfilled, and Coming

Compiled by Marissa Namirr and Joy Dudley

This Advent we are drawn back to the ancient promises given to the Fathers of a Serpent Crushing Son. Listen to these marvelous promises and covenants and how they are directly fulfilled in God who took on flesh to redeem us, His people. They were an immense blessing to Joy and me and we hope they and this discussion will be a Gospel blessing to you this 
Advent.

You can listen to the Gospel Gal YouTube episode by the same title here: https://www.youtube.com/watch?v=0ROHEs8fVLs&ab_channel=GospelGal

Luke 1:68-79
68 Praise the Lord, the God of Israel,
because He has visited
and provided redemption for His people.
69 He has raised up a horn of salvation for us
in the house of His servant David,
70 just as He spoke by the mouth
of His holy prophets in ancient times;
71 salvation from our enemies
and from the clutches of those who hate us.
72 He has dealt mercifully with our fathers
and remembered His holy covenant—
73 the oath that He swore to our father Abraham.
He has given us the privilege,
74 since we have been rescued
from our enemies’ clutches,
to serve Him without fear
75 in holiness and righteousness
in His presence all our days.
76 And child, you will be called
a prophet of the Most High,
for you will go before the Lord
to prepare His ways,
77 to give His people knowledge of salvation
through the forgiveness of their sins.
78 Because of our God’s merciful compassion,
the Dawn from on high will visit us
79 to shine on those who live in darkness
and the shadow of death,
to guide our feet into the way of peace.

Genesis 3:15
15 I will put hostility between you and the woman,
and between your seed and her seed.
He will strike your head,
and you will strike his heel.

Genesis 17:1-7
1When Abram was 99 years old, the Lord appeared to him, saying, “I am God Almighty. Live in My presence and be blameless. 2 I will establish My covenant between Me and you, and I will multiply you greatly.” 3 Then Abram fell facedown and God spoke with him: 4 “As for Me, My covenant is with you: you will become the father of many nations. 5 Your name will no longer be Abram, but your name will be Abraham, for I will make you the father of many nations. 6 I will make you extremely fruitful and will make nations and kings come from you. 7 I will keep My covenant between Me and you, and your future offspring throughout their generations, as an everlasting covenant to be your God and the God of your offspring after you.

2 Samuel 7:8-17
8 “Now this is what you are to say to My servant David: ‘This is what the Lord of Hosts says: I took you from the pasture and from following the sheep to be ruler over My people Israel. 9 I have been with you wherever you have gone, and I have destroyed all your enemies before you. I will make a name for you like that of the greatest in the land. 10 I will establish a place for My people Israel and plant them, so that they may live there and not be disturbed again. Evildoers will not afflict them as they have done 11 ever since the day I ordered judges to be over My people Israel. I will give you rest from all your enemies. “‘The Lord declares to you: The Lord Himself will make a house for you. 12 When your time comes and you rest with your fathers, I will raise up after you your descendant, who will come from your body, and I will establish his kingdom. 13 He will build a house for My name, and I will establish the throne of his kingdom forever. 14 I will be a father to him, and he will be a son to Me. When he does wrong, I will discipline him with a human rod and with blows from others. 15 But My faithful love will never leave him as I removed it from Saul; I removed him from your way. 16 Your house and kingdom will endure before Me forever, and your throne will be established forever.’” 17 Nathan spoke all these words and this entire vision to David.

Jeremiah 31:31-34
31 “Look, the days are coming”—this is the Lord’s declaration—“when I will make a new covenant with the house of Israel and with the house of Judah. 32 This one will not be like the covenant I made with their ancestors when I took them by the hand to bring them out of the land of Egypt—a covenant they broke even though I had married them”—the Lord’s declaration. 33 “Instead, this is the covenant I will make with the house of Israel after those days”—the Lord’s declaration. “I will put My teaching within them and write it on their hearts. I will be their God, and they will be My people. 34 No longer will one teach his neighbor or his brother, saying, ‘Know the Lord,’ for they will all know Me, from the least to the greatest of them”—this is the Lord’s declaration. “For I will forgive their wrongdoing and never again remember their sin.”

Isaiah 9:2-7
2 The people walking in darkness
have seen a great light;
a light has dawned
on those living in the land of darkness.
3 You have enlarged the nation
and increased its joy.
The people have rejoiced before You
as they rejoice at harvest time
and as they rejoice when dividing spoils.
4 For You have shattered their oppressive yoke
and the rod on their shoulders,
the staff of their oppressor,
just as You did on the day of Midian.
5 For the trampling boot of battle
and the bloodied garments of war
will be burned as fuel for the fire.
6 For a child will be born for us,
a son will be given to us,
and the government will be on His shoulders.
He will be named
Wonderful Counselor, Mighty God,
Eternal Father, Prince of Peace.
7 The dominion will be vast,
and its prosperity will never end.
He will reign on the throne of David
and over his kingdom,
to establish and sustain it
with justice and righteousness from now on and forever.
The zeal of the Lord of Hosts will accomplish this.

Luke 2:8-14
8 In the same region, shepherds were staying out in the fields and keeping watch at night over their flock. 9 Then an angel of the Lord stood before them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Don’t be afraid, for look, I proclaim to you good news of great joy that will be for all the people: 11 Today a Savior, who is Messiah the Lord, was born for you in the city of David. 12 This will be the sign for you: You will find a baby wrapped snugly in cloth and lying in a feeding trough.” 13 Suddenly there was a multitude of the heavenly host with the angel, praising God and saying: 14 Glory to God in the highest heaven, and peace on earth to people he favors

So we understand and believe that Jesus Christ is a real, historical man. He was conceived of the Holy Spirit and the virgin to fulfill prophesy as the Serpent Crusher from Genesis 3, the seed of Abraham and the root of David, and He is for us the long-awatied Messiah, Mediator and Advocate. We believe and can have no doubt that He is all our salvation and all our peace with God. He has reconciled us to God by His perfect, one and only sacrifice. He has actively and passively fulfilled all righteousness on our behalf and ever lives to make intercession for us.

Heidelberg Catechism 35

Q. What does it mean that he
“was conceived by the Holy Spirit
and born of the virgin Mary”?

A. That the eternal Son of God,
who is and remains
true and eternal God,
took to himself,
through the working of the Holy Spirit,
from the flesh and blood of the virgin Mary,
a truly human nature
so that he might become David’s true descendant,
like his brothers in every way
except for sin.

John 1:1-4; 14-17
1 In the beginning was the Word,
and the Word was with God,
and the Word was God.
2 He was with God in the beginning.
3 All things were created through Him,
and apart from Him not one thing was created
that has been created.
4 Life was in Him,
and that life was the light of men.
... 14 The Word became flesh
and took up residence among us.
We observed His glory,
the glory as the One and Only Son from the Father,
full of grace and truth.
15 (John testified concerning Him and exclaimed,
“This was the One of whom I said,
‘The One coming after me has surpassed me,
because He existed before me.’”)
16 Indeed, we have all received grace after grace
from His fullness,
17 for the law was given through Moses,
grace and truth came through Jesus Christ.


In regard to the benefits of Christ's incarnation to us, Zacharius Ursinus wrote, "There are two benefits resulting from the holy conception and nativity of Christ. First, the confirmation of our faith that he is the mediator; and, secondly, the consolation that we are justified before God through him. The reason of this arises from the fact, that he could not be the mediator between God and man, who is not himself very man, and perfectly righteous, and who is not united with the Word. It behooved the mediator to be, by nature, true God and man, that he might preserve the salvation purchased for us. "For such an High-Priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens." (Heb. 7:26.) What, therefore, is the meaning of this article, I believe in Jesus Christ, who was conceived by the Holy Ghost, born of the Virgin Mary? First, I believe that this natural Son of God was made true man in a miraculous manner, and that he is one Christ having two natures, the divine and human, joined together by a personal union, and that he was sanctified by the Holy Ghost from his mother's womb. Secondly, I believe that he is such, true God and true man, and yet but one Christ, and that he was sanctified from his mother's womb, that he might redeem and sanctify me, (which he could not do unless sanctification and union were effected in him) and that I have the right of the adoption of the sons of God, for the sake of this, his Son, conceived and born in the manner just described.

What a great salvation is to be seen in the incarnation of Jesus Christ our Savior and King, but the same Messiah is not quite finished His redemption story. The Word and the Creed inform us that this Gentle and Lowly Redeemer is coming again to "judge the living and the dead." And it is His imminent return that we look for at Advent each year.

Heidelberg 52 explains how it is that the Christian can rejoice in the hope of His coming. 
 "In all distress and persecution,
with uplifted head,
I confidently await the very judge
who has already offered himself to the judgment of God
in my place and removed the whole curse from me.
Christ will cast all his enemies and mine
into everlasting condemnation,
but will take me and all his chosen ones
to himself into the joy and glory of heaven."

Come thou long-expected Jesus! May your Advent, Christmas and New Year be full of Gospel blessing.

Resources  used for the episode and article:
1. The Song of Zechariah: Sermon from John Fonville: Paramount Church 
2. The Heidelberg Catechism 
2. Zacharius Ursinus Commentary on The Heidelberg Catechism 

Monday, December 13, 2021

Purity Culture And a Real-life Redemption Story

Last week Joy and I had a great conversation with Jennifer Moodie. We discussed
the Purity Culture, how it has impacted us, and the way the Gospel provides health and healing, as Christ reconciles us to Himself and to one another. Jenn shares her story and how real divine intervention changed her husband's life, her's, and their marriage. 

Here's the Gospel Gal episode: https://www.youtube.com/watch?v=Th-6l4mkEXo&ab_channel=GospelGal

If you're wondering what the Purity culture is, if you're wondering how beneficial it is, if you're wondering how to heal from its effects, listen to this episode. I really appreciate Jenn's perspective and want Gospel Gal's readers and listeners to take this away as they consider what they hear on this episode: 


"Q: How are you righteous before God?


A:Only by true faith in Jesus Christ. 
Although my conscience accuses me that I have grievously sinned
against all God's commandments,
have never kept any of them, 
and am still inclined to all evil, 
yet God, without any merit of my own, 
out of mere grace, imputes to me
the perfect satisfaction, righteousness, and holiness of Christ. 
He grants these to me as if I had never had nor committed any sin,  and as if I myself had accomplished  all the obedience which Christ has rendered for me, if only I accept this gift with a believing heart."
~Heidelberg Catechism 60


Sources and Resources Mentioned (Disclaimer: Noting the following resources does not suggest Gospel Gal endorsement).

1. "How an Abstinence Pledge in the ’90s Shamed a Generation of Evangelicals":
New York Times: https://www.nytimes.com/2021/04/06/us/abstinence-pledge-evangelicals.html

2. Do You Not Know (Sermon Series): John Fonville: Paramount Church https://www.paramountchurch.com/sermons/series/do-you-not-know

3. Talking Back to Purity Culture: Rediscovering Faithful Christian Sexuality: Rachel Joy Welcher

4. The Great Sex Rescue: Sheila Wray Gregorie

5. The Whole Christ: Legalism, Antinomianism, and Gospel Assurance―Why the Marrow Controversy Still Matters: Sinclair Ferguson

6. Knowing God: JI Packer

7. The Heidelberg Catechism

Monday, December 6, 2021

Meditation Monday #11 with Gospel Gal: Who Can Stand?

Psalm 130 poses a question that is repeated throughout Scripture. "If You, Lord, should mark iniquities, O Lord, who could stand?" On today's meditation Monday, listen to John Fonville answer this age-old question, and the question that burns in our hearts so often. 


Listen here: https://www.youtube.com/watch?v=8J-eiq3No8w&ab_channel=GospelGal

Thanks be to God in our Lord Jesus Christ. Our standing is not in what we have done, what we can do or will do. It is in the perfect work done outside of us for us in His justifying, propitiating work. 

5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.
6 Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,
7 Saying, Blessed are they whose iniquities are forgiven, and whose sins are covered.
8 Blessed is the man to whom the Lord will not impute sin. (Romans 4:5-8)


Psalm 130:3-4
New King James Version
3 If You, Lord, should mark iniquities,
O Lord, who could stand?
4 But there is forgiveness with You,
That You may be feared.

You can listen to John's full sermon at Paramount Church, here:
The Hope of Advent: The Fundamental Blessing of the Gospel // Paramount Church // December 5, 2021
https://www.youtube.com/watch?v=_blPSKTvSPQ&t=4135s&ab_channel=ParamountChurch

Friday, December 3, 2021

God's Law: Its Use & Misuse

God's Law: Its Use & Misuse
~Marissa Namirr, Gospel Gal & Joy Dudley

Here the Gospel Gal YouTube episode by the same title: https://www.youtube.com/watch?v=neDHxuA7RSk&t=761s&ab_channel=GospelGal

Zacharius Ursinus, co-author of the Heidelberg Catechism defines God's Law this way: “Law now, in general, is a rule, or precept, commanding things honest and just, requiring obedience from creatures endowed with reason, with a promise of reward in case of obedience, and with a threatening of punishment in case of disobedience. It is a rule, or precept, commanding things honest and just, otherwise it is no law. Requiring obedience from creatures endowed with reason: the law was not made for those who are not bound to obedience. With a promise of reward in case of obedience; the law graciously promises blessings to those who perform acceptable obedience; because no obedience can be meritorious in the sight of God.”

However, the Reformed community has broken God's Law down into three distinct categories:
1. Pedagogical
2. Civil/Ceremonial
3. Normative.

Ligonier Ministries breaks it down like this:

"Its first function is to be a mirror reflecting to us both the perfect righteousness of God and our own sinfulness and shortcomings. As Augustine wrote, "the law bids us, as we try to fulfill its requirements, and become wearied in our weakness under it, to know how to ask the help of grace." The law is meant to give knowledge of sin (Rom. 3:20; 4:15; 5:13; 7:7-11), and by showing us our need of pardon and our danger of damnation to lead us in repentance and faith to Christ (Gal. 3:19-24).

A second function, the "civil use," is to restrain evil. Though the law cannot change the heart, it can to some extent inhibit lawlessness by its threats of judgment, especially when backed by a civil code that administers punishment for proven offenses (Deut. 13:6-11; 19:16-21; Rom. 13:3, 4). Thus it secures civil order, and serves to protect the righteous from the unjust.

Its third function is to guide the regenerate into the good works that God has planned for them (Eph. 2:10). The law tells God's children what will please their heavenly Father. It could be called their family code. Christ was speaking of this third use of the law when He said that those who become His disciples must be taught to do all that He had commanded (Matt. 28:20), and that obedience to His commands will prove the reality of one's love for Him (John 14:15). The Christian is free from the law as a system of salvation (Rom. 6:14; 7:4, 6; 1 Cor. 9:20; Gal. 2:15-19, 3:25), but is "under the law of Christ" as a rule of life (1 Cor. 9:21; Gal. 6:2)." ~Nathan W. Bingham

As we are no longer under Israel's civil or ceremonial codes, we will primarily be discussing the first and third uses of the Law and how they are applied in the life of the Christian.

Listen to Lee Irons discuss the first and third use of the Law that applies to the believer (min 46:03: http://links.christreformed.org/irons/20211107-Law-And-Gospel-In-BT-Perspective.mp3?fbclid=IwAR1fQ3SS-x0ZuNY1dN8rnyxr9cfpUPcYW02RBdJzJ5382aBqRFZgrlL5ZSE

In the first use of the Law, we are drawn back to the memory of our sin and misery, and our need of Christ in the recollection of the first use. Each week in our liturgy we are issued a solemn reminder:

"Hear what our Lord Jesus Christ says: You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets."

Jesus says this is the summary of all the Law, and we are reminded of the Law of God week after week, according to the Heidelberg Catechism, 
"First, so that throughout our life
we may more and more become aware of
our sinful nature,
and therefore seek more eagerly
the forgiveness of sins and righteousness in Christ. 
Second,
so that, while praying to God
for the grace of the Holy Spirit,
we may never stop striving
to be renewed more and more
after God's image,
until after this life we reach
the goal of perfection."
The response is to fal
l on our knees and recite the Kyrie: "Lord have mercy. Christ have mercy. Lord have mercy." The awareness of sin and its consequences without Christ as Mediator would fall under the heading of the first use of the Law.

In the third use, however, the Christian remembers that even what is required of us is given. The fruit of faith is new inclination, new obedience, and new gratitude springing forth in love for God and neighbor (the fulfillment of the Law). As a child relates to a loving, nurturing father, so we also relate to our Father in heaven. He could never have demonstrated more love to us, than the giving of His own Son for us. We now look for ways to express gratitude for what has been done outside of us and for us. Gratitude is not earning favor, but the outflow of having received favor. The believer is no longer under the Law as a covenant of works: “Do this and live." But in Christ, we are no longer under the Law’s penalties. We know from the Epistles that those who seek to be justified by the Law will receive it's curses for disobedience. This is not what Christian obedience is about.

Listen to how Ralph Erskine describes the Law for the Christian:

“The commands of the law, in the hand of Christ, have lost their old covenant-form, and are full of love. The command of the law of works is, Do, and Live; but in the hand of Christ, it is, Live, and Do: the command of the law of works, is, Do, or else be damned: but the law in the hand of Christ, is, I have delivered thee from hell, therefore do: the command of the law of works is, Do in thy own strength; but the law in the hand of Christ is, “I am thy strength; My strength shall be perfected in thy weakness,” therefore Do. The command is materially the same, but the form is different: the command of the law of works is, Do perfectly, that you may have eternal life; but now, in the hand of Christ, the form is, I have given thee eternal life in me, and by my doing; and therefore do as perfectly as you can, through my grace, till you come to a state of perfection.”

And the writers of the Heidelberg Catechism would view obedience to the Law of God as an expression of gratitude in the life of the believer. Listen to John Fonville describe how our Savior draws us in as he describes the lawful use of Law and Gospel, in the paradigm of comfort from the Heidelberg Catechism, here (minute 6-10:11: 
Our Triune God no longer relates to us as a Judge ready to penalize us for moral failures, but views us as righteous, based on Christ's merits and perfect obedience to His Father's will. Christ's perfect obedience to God's Law has been imputed to us.

The Christian must understand that it is not his keeping of the Law that is 
meritorious. It is Christ's work for and outside of us that is meritorious before God. However, as we taste of the Lord's goodness to us in the Gospel, we respond with fruits of gratitude. Walter Marshall, author of The Gospel Mystery of Sanctification, explains how it is that believers are motivated to obey God's commandments (third use). "Slavish fear may extort some slavish hypocritical performances from us, such as that of Pharaoh in letting the Israelites go, sore against his will. But the duty of love cannot be extorted and forced by fear, but it must be won, and sweetly allured by an apprehension of God’s love and goodness towards us, as that eminent, loving and beloved disciple testifies. ‘There is no fear in love, but perfect love thrusts out fear - because fear has torment, and he that fears has not been made perfect in love. We must love Him because He first loved us’ (1John 4: 18,19). "The Gospel, when revealed by the Spirit, enlivens and strengthens the hearer. Such an understanding is crucial in the church according to Graeme Goldsworthy. He writes: "When we approach sanctification as attainable by any means other than the gospel of Christ--the same gospel by which we are converted--we have departed from the teaching of the New Testament." (The Gospel in Revelation).

Along with understanding the third use of the Law as an expression of gratitude in the life of the believer, it is also important to make sure that we don’t misuse any of the uses of the Law. And there a couple of ways the Law of God, which is good, holy and right, can be misused.

Misuse #1: Law without Gospel:

Having established that the Law is good, holy and right, we must also understand that the Law, in its three uses, only offer life to those who keep it perfectly, personally and perpetually. So the preaching of the Law, without offering the hope of the Gospel is only going to condemn the hearer.

Listen to how Dr. Rod Rosenbladt explains the dangers of misusing the 3rd use of the Law:

“At any rate, if we Reformation folk do the “third use of the law” badly, we get very close to the infamous “application section” of the sermon so common in Wesleyan & evangelical preaching. And if we do it badly, the sensitive Christian believer can be driven to a slavery as bad as any slavery done to them by a totalitarian dictator. If the Ten Commandments were not impossible enough, the preaching of Christian behavior, of Christian ethics, of Christian living, can drive a Christian into despairing unbelief. Not happy unbelief. Tragic, despairing, sad unbelief. (It is not unlike the [unhappy] Christian equivalent of “Jack Mormons” – those who finally admit to themselves and others that they can’t live up to the demands of this non-Christian cult’s laws, and excuse themselves from the whole sheebang.) A diet of this stuff from pulpit, from curriculum, from a Christian reading list, can do a work on a Christian that is (at least over the long haul) “faith destroying.”  (Excerpt from The Gospel For Those Broken By the Church)

Misuse #2: Confusing Law and Gospel:

This is a common problem in the Church, and has been thoughout her history. Confusion of Law and Gospel makes the Gospel a new Law, or turns the Law into a means of salvation.

To clarify, when we say Gospel, we are talking about the joyful announcement that Christ came, that He really took on flesh, performed all the obedience to the Law that was necessary, in our place, that he died as a substitute, bearing the wrath of God that we deserved for our sin, his dead body was truly buried, and that three days later, He rose again from the dead having secured victory over sin and death for us. The Gospel is not what we do, not what is commanded of us, not the Law, but what Christ has done, under the Law for and outside of us.

It is a misuse of the Law to suppose that it has the power to rescue a sinner from sin and death as only the Gospel can do. Listen to Theodore Beza, student of the Reformer, John Calvin on the results of confusing Law and Gospel:

"We divide this Word into two principal parts or kinds: the one is called the “Law,” the other the “Gospel.” For all the rest can be gathered under the one or the other of these two headings…We must pay great attention to these things. For, with good reason, we can say that ignorance of this distinction between Law and Gospel is one of the principal sources of the abuses which corrupted and still corrupt Christianity."

He also states “The majority of men, blinded by the just judgment of God, have indeed never seriously considered what curse the Law subjects us to, nor why it has been ordained by God. And, as for the Gospel, they have nearly always thought that it was nothing other than a second Law, more perfect than the first. From this has come the erroneous distinction between precept and advice; there has followed, little by little, the total ruin of the benefit of Jesus Christ.”

As we have discussed, the Law without the Gospel is a recipe for crushing despair for a believer who is consistently aware of their propensity to sin. And confusing Law and Gospel is equally as dangerous for the church and the world that so desperately needs the true cure for our sin and misery. And there is a third way the Law of God can be misused: 

Misuse #3: Theonomy (second use): We won't take the time to define or refute it here, but for those interested in the topic, we recommend this episode of Back to the Reformation with Scott Clark: https://heidelblog.net/2021/11/with-back-to-the-reformation-podcast-taking-about-politics-and-the-church/

So, we should be wary of teaching that emphasizes doing over and above what has been done for you in Christ. Know that in your pursuit of holiness and obedience, you are covered in the righteousness of Christ, and it is the Gospel that fuels our gratitude. The law in it’s 3rd use gives shape and definition of how we are to show our gratitude, but it is never the ultimate grounds for our assurance. Jesus’ life, death, burial, resurrection, ascension, and intercession are the objective realities that will be forever and always true for His people. Jesus’ is the author and perfector of our faith and sanctification is a promise rooted in His abolishing of sin and death 2000 years ago.

The Law is good, pure, and holy. It teaches us how to love God and neighbor. It shows us our sin and misery and drives us to Christ when we see we have failed to keep it (first use of the Law). It shows us ways that the government reigns in society and protects us from crime (common grace/second use of the Law). It provides guidance on how we express gratitude to God for what He has done for us as His children (third use of the Law). 

We no longer fear the penalties of the Law, but rejoice that the Law has been kept for us, and that the perfect righteousness of Christ is ours' and always will be. Now, by the help of the Holy Spirit, we move on to love and serve our neighbor out of  gratitude for all that has been done for us. 

Resources: * Commentary on the Heidelberg Catechism:Zacharius Ursinus *The Threefold Use of the Law: Nathan W. Bingham * http://links.christreformed.org/irons/20211107-Law-And-Gospel-In-BT-Perspective.mp3?fbclid=IwAR1fQ3SS-x0ZuNY1dN8rnyxr9cfpUPcYW02RBdJzJ5382aBqRFZgrlL5ZSE :Lee Irons
*The Heidelberg Catechism *The Sermons and other practical works of Ralph Erskine *Guilt, Grace, & Gratitude: A Paradigm For Comfort: Sermon (Paramount Chruch): John Fonville *The Gospel Mystery of Sanctification: Walter Marshall *The Gospel in Revelation: Graeme Goldsworthy *The Gospel For Those Broken By the Church: Rod Rosenbladt *The Christian Faith :Theodore Beza *Back To The Reformation Podcast "Taking About Politics And The Church": https://heidelblog.net/2021/11/with-back-to-the-reformation-podcast-taking-about-politics-and-the-church/ :R. Scott Clark, Matthew Rosenblum, Onnig Sayadian

Gospel Gal Intro and Statement of Purpose

I am Marissa Namirr, Gospel Gal. I live and work in North Florida and the Atlanta Suburbs (updated 7/16/2022). I am the wife of Mark, m...